The Creal hypothesis is ontological, even cosmological (in my book L’être et le néon), in the sense that it names the supranoumenon and identifies it with immanent infinite multiplicity in the fashion of process philosophies (Heraclitus, Bergson, Whitehead, Deleuze, etc.). But it is also a henology, since the One or unity is I believe implied by the immanent existence of the Creal. This is sort of presocratic (or neoplatonist?), although in the chapter I have written for the Dark Precursor volume I have chosen to look at the Creal from an axiomatic perspective instead of cosmological.
From the Creal point of view, all forms of life are not elaborated on the basis of scarce material, from the simple to the complex, but rather are a pruning of the original infinite richness of the creal becoming. Hypercomplexity is prime, but the attraction towards unity is coterminous. This immanent virtual cosmos of all possibles might sound somewhat Platonist, but it is rather based on the hypothesis of a dynamic infinite probability predating the real while not excluding it.
In semiotic terms, we could say that messages are uttered as a general thrust towards a form of unity against a background of infinite multiplicity. This is why I believe that communication, indeed present in all forms of life, is part of or even equivalent to the process of territorialisation, a production of sameness (the Umwelt or worldforming). Living beings produce sameness or unity because it is the very opposite of Creal, that’s the basic thing that can be enacted in the universe, a territory that is one and affirms the oneness, integrity, of its agent (or agents as this can be a collective process).
This is why I am interested in what I called crealectics, which seems close to biosemiotics and perhaps to some elements of biolinguistics. Crealectics or the territorialisation of the Creal via a secretory biodiscourse of integrity, which I see as a secretion of sameness via a system of signifiers that, because they are meant to produce sameness (a same territory) and unity, are eventually a language or a system of signs. This can be also seen as a form of resistance against dissolution into the Creal (death as a return to pure multiplicity, a negation of integrity).
This blog is a theoretical puzzle in the making, except that the final image is not predetermined by its author. I shall start however with a few elements and intuitions rather than nothing, as arguable hypotheses.
Firstly, a new concept, which I have taken to calling crealectics. This derives from my concept of Creal and the Greek suffix related to the idea of logos, discourse, correspondence, sign exchange, assemblage—by analogy with dialectics.
One intuition is that the universe is composed of realia and crealia, the first being the objets composing reality, the second being the Creal-sourced relationships and interconnections between these objects. I will investigate this line of thought with more precision.
Another speculative intuition is that the crealectical rules that govern complex superstructural interconnections, for example in human institutions, might be homothetic with small scale exchanges between non-human entities. In other words understanding crealectics at the microcosmic level should provide insights to understand macrocosmic systems or anthrobots.
I shall conclude this first post with a question: is there an affinity between crealectics and biosemiotics, the field that studies the universe as a system of sign production? At this stage, we mustn’t eliminate any line of investigation.